Mrs. Phillips’s conversion Joan found more difficult than she had anticipated. She had persuaded Phillips to take a small house and let her furnish it upon the hire system. Joan went with her to the widely advertised “Emporium” in the City Road, meaning to advise her. But, in the end, she gave it up out of sheer pity. Nor would her advice have served much purpose, confronted by the “rich and varied choice” provided for his patrons by Mr. Krebs, the “Furnisher for Connoisseurs.” “No. Not since about a month,” she answered. “Why?”!

“I’m so afraid,” she answered gravely. “That I shall come to love you too much: the home, the children and you. I shall have none left over.” “You won’t mind Robert not wearing evening dress,” she said. “He never will if he can help it. I shall just slip on a semi-toilette myself.”

“Oh, brains aren’t everything,” answered Madge. “Some of the worst rotters the world has ever been cursed with have been brainy enough—men and women. We make too much fuss about brains; just as once upon a time we did about mere brute strength, thinking that was all that was needed to make a man great. Brain is only muscle translated into civilization. That’s not going to save us.” His work had taken him into the Desert, far from the beaten tracks. He described the life of the people, very little different from what it must have been in Noah’s time. For months he had been the only white man there, and had lived among them. What had struck him was how little he had missed all the paraphernalia of civilization, once he had got over the first shock. He had learnt their sports and games; wrestled and swum and hunted with them. Provided one was a little hungry and tired with toil, a stew of goat’s flesh with sweet cakes and fruits, washed down with wine out of a sheep’s skin, made a feast; and after, there was music and singing and dancing, or the travelling story-teller would gather round him his rapt audience. Paris had only robbed women of their grace and dignity. He preferred the young girls in their costume of the fourteenth dynasty. Progress, he thought, had tended only to complicate life and render it less enjoyable. All the essentials of happiness—love, courtship, marriage, the home, children, friendship, social intercourse, and play, were independent of it; had always been there for the asking. “I spent a week at Grimsby, some years ago, organizing a fisherman’s union. They used to throw the fish back into the sea, tons upon tons of it, that men had risked their lives to catch, that would have fed half London’s poor. There was a ‘glut’ of it, they said. The ‘market’ didn’t want it. Funny, isn’t it, a ‘glut’ of food: and the kiddies can’t learn their lessons for want of it. I was talking with a farmer down in Kent. The plums were rotting on his trees. There were too many of them: that was the trouble. The railway carriage alone would cost him more than he could get for them. They were too cheap. So nobody could have them. It’s the muddle of the thing that makes me mad—the ghastly muddle-headed way the chief business of the world is managed. There’s enough food could be grown in this country to feed all the people and then of the fragments each man might gather his ten basketsful. There’s no miracle needed. I went into the matter once with Dalroy of the Board of Agriculture. He’s the best man they’ve got, if they’d only listen to him. It’s never been organized: that’s all. It isn’t the fault of the individual. It ought not to be left to the individual. The man who makes a corner in wheat in Chicago and condemns millions to privation—likely enough, he’s a decent sort of fellow in himself: a kind husband and father—would be upset for the day if he saw a child crying for bread. My dog’s a decent enough little chap, as dogs go, but I don’t let him run my larder.